Who is ogbuefi ezeudu to okonkwo

Okonkwo sinks into a depression. He feels weak, and he cannot sleep or eat. When Ezinma brings him his evening meal three days later, she tells him that he must finish everything.

Okonkwo begins to feel revived a bit. He decides that his unhappiness was a product of his idleness—if Ikemefuna had been murdered at a busier time of the year, he, Okonkwo, would have been completely undisturbed. Someone arrives to report the death of the oldest man in a neighboring village.

They discuss the practice of, and skill at, tapping palm trees for palm-wine. Obierika talks about hearing stories of men with skin as white as chalk. Another man, Machi, pipes in that such a man passes through the village frequently and that his name is Amadi. Okonkwo disobeys the authority and advice of a clan elder in killing Ikemefuna. His actions are too close to killing a kinsman, which is a grave sin in Igbo culture. Okonkwo is so afraid of looking weak that he is willing to come close to violating tribal law in order to prove otherwise.

No one would have thought that Okonkwo was weak if he had stayed in the village. Nwoye shows promise because he voices chauvinist opinions, but his comments are really aimed at Okonkwo. In fact, Obierika refused to accompany the other men to kill Ikemefuna, and Okonkwo points out that Obierika seems to question the Oracle. We understand that, in Umuofia, manhood does not require the denigration of women.

Like Nwoye, Ikemefuna is not close to his biological father. Okonkwo beats her savagely during the Week of Peace, and must pay a heavy fine to the earth goddess. Okonkwo's second wife. In her youth, she was one of the great beauties of Umuofia. She has had ten children, but only one has survived. She is a formidable and brave woman, devoted to her surviving daughter, Ezinma. Clever and brave, Ezinma starts as a precocious but sickly child.

She is Okonkwo's favorite daughter, and seems to understand his moods. His attitude toward her shows the more tender side of his character. She grows into a beautiful and strong young woman. Okonkwo's great friend, and another prosperous and powerful man in the tribe. Obierika is also thoughtful.

He is less misogynistic than Okonkwo, and he has no love for unnecessary violence. He is a compassionate and just man. In normal life, Chielo is a widow and an ordinary woman. But she is also the Priestess of Agbala, and when the power of prophecy comes to her she is possessed by the godhead. She is one of the most powerful figures of the clan; now important decision can be made without her approval. The Medicine Man helps Ekwefi to try and make Ezinma "stay.

Okonkwo's uncle. Elderly and wise, Uchendu is an impressive but gentle patriarch. Even Okonkwo submits to his authority. A Christian African, Mr. Kiaga heads the congregation in Mbanto. He is a gentle and wise man, full of unshakeable faith.

A white man and missionary. He strives to compromise with the clan; though he is determined to win converts, he restrains the excessive and violent zeal of some of the converts. In the morning, the market place is full. Chapter 7. As Okonkwo and the boys are enjoying their feast of locusts, Ogbuefi Ezeudu arrives to speak with Okonkwo, informing him that the clan has decided to kill Ikemefuna The next day, the party sets out with Ikemefuna and Okonkwo, who disregards Ezeudu 's advice.

Ikemefuna is reassured by Okonkwo's presence, feeling that Okonkwo truly is his father. Chapter Drums and cannons signal the death of Ezeudu , the oldest man in the village. Okonkwo shivers as he remembers the last time the The entire clan attends Ezeudu 's funeral, as he was a great warrior and held three titles, and even egwugwu show As the day breaks, a crowd of men from Ezeudu 's quarter set fire to Okonkwo's houses, killing his animals and destroying his barn.

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